counterpoise

Part One of Four: Tribute to Jay Peterson (1920-1976), on the 40th Anniversary of her Passing, December 15, 2016 – Recent Examples of Her Legacy Being Acknowledged

This is the first of a four-part tribute to my mother on the 40th anniversary of her passing December 15, 1976. I discuss her 1950s paintings of children, her design of the “Moo Cow” marionette for James Reaney’s “Apple Butter” play, and her baby chair invention which was acquired by Museum London.

Part One of Four: Tribute to Jay Peterson (1920-1976), on the 40th Anniversary of her Passing, December 15, 2016 – Recent Examples of Her Legacy Being Acknowledged Read More »

Ken Whiteley and Leith Peterson’s Great-Great Grandfather, Michael Sullivan (1813-1886), and “That Other Shore”

My father Charles T Peterson loved to tell the story of his great-grandfather Michael Sullivan. Michael changed his name from O’Sullivan to Sullivan after he got on the wrong side of the Roman Catholic Church. My cousin, Ken Whiteley’s song “That Other Shore” tells Michael’s story. Whiteley played it at Home County in July 2016.

Ken Whiteley and Leith Peterson’s Great-Great Grandfather, Michael Sullivan (1813-1886), and “That Other Shore” Read More »

Part Three of Three: Why I Think Canadian Aboriginal Integration is Better Than Parallelism or Assimilation: More People Need to be Involved With Indigenous Policy Decision Making

More Canadians need to be involved with Indigenous policy decision making, including Indigenous people who believe a “two-way street” approach is needed to rectify problem areas. Decisions should not be left in the hands of those who are only supporting selective policy initiatives which do not benefit all Indigenous people.

Part Three of Three: Why I Think Canadian Aboriginal Integration is Better Than Parallelism or Assimilation: More People Need to be Involved With Indigenous Policy Decision Making Read More »

Part Two of Three: Why I Think Canadian Aboriginal Integration is Better Than Parallelism or Assimilation – Integration is Already Happening in Many Places

Many Indigenous people have no trouble maintaining their identity, while at the same time participating in Canadian society. There are definitely problems with mainstream Canadian society, but I think it would be better to try to change the mainstream for the better, rather than attempt to dismantle it.

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Part One of Three: Why I Think Canadian Aboriginal Integration is Better Than Parallelism or Assimilation – Overview

I am in favour of Indigenous people maintaining their rights, but also their Canadian citizenship. However, I believe any rights maintained should not harm Aboriginals or Non-Aboriginals.

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Canadian Indigenous Residential Schools – Counter-Narratives

I am very much aware of the harm that resulted from numerous aspects of the Indigenous residential schools. However, there were Aboriginals who graduated from these schools, who went on to lead productive and successful lives. This post provides examples of those who had positive experiences.

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Truth and Reconciliation Commission of Canada (TRC) Final Report Executive Summary, 2015 – Critique

The Truth and Reconciliation Commission of Canada final report executive summary (2015) overemphasizes the negative and under-reports the positive. The lessons from the painful accounts need to be translated into more than a blueprint for “stratospheric rights,” particularly since not all Indigenous people are on the same page when it comes to this executive summary.

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Jay Peterson’s Posters for the Canadian Mental Health Association – London-Middlesex Branch, Mental Health Week, 1952

My mother Jay Peterson designed two posters for the Canadian Mental Health Association – London-Middlesex Branch Mental Health Week in 1952. One was a functional family montage and the other was a dysfunctional one. I will leave it up to you to decide if these posters are still relevant today.

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